A
comparative analysis between classical theory of Incarnation and Darwin’s
theory of Evolution
Jubaraj
Braja Kishore goswami
President,
BijoyKrishna Seva Samiti
Shantipur,
Nadia, W.B.
A philosopher observes
something with the scientific point of view while a spiritually learned man
observes the same in the light of meditation. According to the scientists the
periodical change of incarnation is found surprisingly scientific. Sitting on a
lonely lane of Kent in England, Darwin discovered the theory of evolution which
is quite similar with classical theory of Ten Incarnations. Darwin’s theory of
evolution one day brought a revolution in the world which got its ultimate
victory in fag end of 19th century when scientific discussions in
various perspectives got its momentum. Philosophy says men evolved from its lower
classes of animals through the process of evolution just like in the theory of
incarnation there evolved the amphibians from the mixture of water molecules
and earth molecules after the universal dissolution. In the beginning, when
entire world was submerged, then there is the advent of ‘Matsavatar’, i.e.,
incarnation in the form of fish because according to the natural law, no other
animals except the fishes can exist in the marine. Thereafter, with the mixture
of water and soil, the earth developed an intermediate stage between water and
land, then we get the appearance of ‘Kurmavatar’, i.e., suitable to live both in
water as well as on land. With the production of land when everywhere was
surrounded by forest (irrigation of land increases its fertility), then we get
the incarnation suitable for that atmospheric condition in the form of ‘Baraha’
having teeth and horn. After that the incarnation of ‘Nrisinha’, i.e.,50% man
and 50% beast – suitable for the fourth stage of earth’s development. Men
started to evolve after ‘Bamanavatar’. Although in this stage men didnot attain
physical and mental completedness yet in this stage this ‘Bamanvatar’ captured
heaven, land and underneath. Here it is to be noted that the capture of three
phases of the world is done by the ‘Bamanavatar’ is not in the form of his size
but by his wisdom and self power. ‘Parshuram’ was a complete men in size, shape
and in nature who made the world free from the ‘Kshatriyas’ (class of warriors)
to set the Brahmin as the lord of the world. The attempt what is made by the
ancient sages like Basista, Agasta, Jamadagni etc. was fruitful in the time of
Parshuram as the Incarnation. But in the preliminary stage, due to lack of self
power or knowledge man was 50% irrational which is clearly indicated in time of
Parshuram as the Incarnation. The extrimity of human civilization was in the
time of ‘Ramachandra’. According to scientific theory of Evolution, the ancient
theory of Incarnation is completely examined and proven which establishes the
fact that spiritual science with material science – knowledge of verses with scientific
intelligence is quite un contradictory. Today in the living age of material
science if the glorious verses of the Hindus be analysed then ‘Lila’ (act of
play) and theory of Incarnation is true – the decision long lasts in the
arguments and debates. Darwin’s theory of natural selection - evolution of men
from the animal and gradual development of human mentality, logical and
spiritual development of human mind also Incarnation theory of the Hindus,
these two are clearly found to be inter-related.
N.B. All the respected
viewers are requested to add their valuable suggestions as well as may
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